Grace Hosdson Boutelle was arrested once on October 14th 1908 as part of a contingent attempting to deliver a petition to the House of Commons. Grace was American, born in Maine in 1869 to Charles and Lucy Boutelle. Her father served in the United States Navy and on his discharge, became a businessman who was elected as a Republican Congressman.
Grace was musical and literary; writing poetry which was published in American magazines. Her mother died in 1891 leaving Grace to often act as her father’s hostess. By 1900 her father was suffering from dementia, unusually although he was confined to a Lunatic Asylum he was re-elected to the House of Representatives although he was too ill to ever return. Grace moved with her father from Washington to Waverley, Massachusetts. The Newcastle Courant dated 8 December 1900 includes an article from The York World about her plight, drawing a poignant parallel with King Lear and Cordelia. Daily she visited her father spending all his waking hours with him, taking him for carriage drives, making small talk. This she did until he died on 21 May 1901.
Following her father’s death Grace spread her wings. She travelled to England where she became a suffragette writing articles for both the British and American press. Alongside her suffragette activities she studied English Folk Music.
For her actions on 14 October 1908 she was sentenced to thirty days imprisonment. She returned to America permanently in 1910 where she gave lectures on her experiences as a suffragette in England and on her time in prison often donning her prison uniform. In later life she taught piano, singing and instructed people in the genre of English Folk music.
She died on 25 August 1957 in Maine.
Eugenia Bouvier who was arrested twice on 8 February 1908 and 12 July 1909. She was born Eugenia Anna Weber in Russia in 1865. She married Paul Emile who was born in Italy. The couple settled in Lewisham where Paul taught French. The couple had one daughter Irene Eugenie born in 1893. In 1904 Paul died. Eugenia was often known as Jeannie; one her daughter's application to enter the London University as an undergraduate she signed herself as Mrs J A Bouvier, mother. In the Suffrage Movement by Sylvia Pankhurst she referred to her as the “brave, persistent Russian.”
The first record of Eugenia being involved in the suffragette movement is a report in the Berkshire Chronicle dated 25 January 1908. A meeting in Reading being addressed by the Chief Secretary for Ireland, Augustine Birrell, was interrupted by women demanding the vote. Entry to the meeting was by ticket only to prevent any protest but somehow the group of women had successfully gained entry. Seven women including Eugenia were in the hall and at regular intervals shouted out Votes for Women. One by one the seven women made themselves known and having spoken either left the hall themselves or were ejected. Outside the women regrouped addressing the gathering crowd. A group of young men heckled the speakers in turn shouting “It’s a different girl again” “Half time”. Later when the women walked to the train station the men followed them, chanting and attempting to gain access to the platform but the women managed to leave safely.
On 12 February Eugenia was part of a group attempting to enter the Houses of Parliament. One newspaper described it the attempt as like “the wooden horse of Troy.” Two vans drove past Parliament with men in the usual green aprons sitting on the tailboards. One carried on but the other stopped, the men jumped down opening the backdoors from which appeared a group of suffragettes who ran quickly towards the nearest door to Parliament. The police although caught unawares managed to stop them. More vans pulled up decanting more women, more scuffles and arrests followed.
In the meantime, in Caxton Hall a conference called the Parliament of Women was taking place. After several speeches, it was resolved that the women would march to Parliament. Scuffles broke out between the women and the police whilst others circled the area in cabs with megaphones shouting Votes of Women. Eugenia was one of those arrested. She was fined £40 or six weeks in prison.
Only a week later Eugenia staged another protest. Along with two others, Mrs Watson and Miss Fraser, they dressed in evening clothes and took a cab from the WSPU headquarters at Clement’s Inn to the Admiralty. As no tickets were asked for, they had no difficulty in entering the reception being hosted by Reginald Mackenna, First Lord of the Admiralty, and his wife. Eugenia informed the press afterwards that she shook the hands of Mr and Mrs Mckenna and the Prime Minister, all of whom were unaware that she was a gate crasher. Towards the end of the evening there was a lull in the music, so she mounted a chair, close to Mackenna, and asked him, from her lofty position, his views on votes for women. Surprised he walked away but Eugenia continued addressing the throng. A member of staff intervened, helped her off the chair, and escorted her from the building where she was joined by the other two women.
Two days later Eugenia was in action again at the inaugural dinner of the Certified Grocers at which Augustine Birrell amongst others was present. Dressed in a white full-length dress adorned with a large spray of poppies Eugenia interrupted Augustine Birrell’s address from the gallery. Several guests ran upstairs to remove her only to discover that she had chained herself to the gallery railings using steel chain and two padlocks, the whole had been disguised by wrapping it in cotton wool. Next to her was another suffragette who it turned out had also chained herself to the railings. The stewards resorted to forcing them into their seats and silencing them by covering their mouths with napkins. Both the women continued to attempt to speak and jump up from their seats. Eventually they were cut free whilst the pianist played a Merry Widow to drown out the noise of sawing. They were both removed from the building.
In July 1909 Eugene was arrested for breaking a window at the Privy Council. She was fined £5 and the cost of replacing the window or a month in prison. At this she announced she trusted she would be treated as a political prisoner, the Magistrate retorted that it was not a political offence. He stated that throwing stones was what small hooligan boys did, Eugenia pointed out that stone throwing was used as a protest to the Reform Act. Eugenia went on hunger strike and along with others was released on 21 July 1909.
Eugenia continued campaigning. She addressed a meeting in Plymouth, a few months after her release. In 1912, present at the opening of new WSPU offices in Lewisham, a branch Eugenie was Honorary Secretary of, the crowd of around three thousand became hostile throwing eggs. Eugenia and others had to escape assisted by the police. This was repeated on several occasions over the next year when she addressed meetings. Eugena carried on campaigning after the outbreak of war.
In 1915 she joined Sylvia Pankhurst on the platform addressing a meeting in East London where it was resolved to campaign on the basis of obtaining the vote for all, women and men. To this end the East End group was renamed the Worker’s Suffrage League, Eugenia being elected to the committee. Alongside this campaign Eugenia was against conscription addressing a No Conscription Conference in December 1915. This led to a demonstration in January the following year which Eugenia addressed.
When I originally concluded this blog I wrote 'Nothing has been found for Eugenia after 1916. At some point she travelled to Russia where she died in 1933.' Since then the Dreadnought newspaper has been put online by the British Newspaper archive which sheds light on Eugene's activities post 1916. the historian Maurice Casey has followed Eugene's fascinating journey which saw her leaving the United Kingdom and become a Russian citizen. His blog can found here https://mauricejcasey.com/2018/03/24/from-russia-to-east-london-and-back-again-eugenie-bouvier-1865-1933-suffragette-and-socialist/
Dorothea Boulter was arrested in December 1913 for smashing six panes of glass at Richmond upon Thames police station. She was born Dorothea Anna Georgina Connell circa 1857 in Ireland and married Harold Baxter Boulter, a doctor. The 1891 census records the family living in Sandown on the Isle of Wight. By this point they had two children: Dorothy born in 1882 and Christopher born a year later. Eleven years later they had a second daughter, Norah, by which stage they were living in Richmond where Harold practised medicine. Whilst both the daughters are included on the 1911 census return Dorothea is not; her husband has left the number of years married blank.
According to the evidence Dorothea arrived at the police station equipped with a copy of the Suffragette newspaper and a hammer. The reason for her actions was the failure to gain the vote and the treatment of Mrs Pankhurst who had been rearrested. Dorothea was fined 40 shillings or ten days in prison. Harold offered to pay the fine, but Dorothea declined as he did not agree with her views although, she said, he was a good man. Despite this refusal Harold nonetheless paid the fine.
Harold died a few years later in 1915. Dorothea continued to live in Richmond later moving to Eastbourne where she died in 1949.
The next entry is Helen Bourchier, a member of the Women’s Freedom League, who was arrested in January 1908. Helen and eight others gathered outside Asquith’s house holding banners proclaiming: “Votes for Women.” After a while they started ringing and knocking on the front door, the butler declining them entry. Their next move was to host an impromptu rally on the steps addressing the gathering crowd. At which point four of them, Helen along with Mrs Dempsey, Mrs Duval and Mrs Sanderson were arrested.
In court, they were fined 40 shillings or a month imprisonment. They all elected prison.
The event is recalled in Sylvia Pankhurst’s book The Suffragette. The women elected to defend themselves. Helen was the first to speak but was cut off by the magistrate “Behave yourself! You are the bell-weather of the flock.” On sentencing the magistrate stated his regret that he could not give them a stiffer sentence,but this was all the law allowed him. “I do not consider it by any means a fair measure of your deserts.”
Helen Johnston Bourchier was born on October 24th 1852 in Somerset, the daughter of Charles and Margaret. Her father was a soldier holding the rank of Lieutenant Colonel when he died in 1866. A dependent’s allowance was from there on until they reached majority paid to Helen, her brother Charles and sister Margaret. Following their father’s death, the family initially settled in Clutton, Somerset where their grandfather had been Rector. By the 1881 census return Helen’s mother and sister had moved to Finsbury Park in North London although Helen’s whereabouts are unknown. A year later her sister married Peter Purves, a land agent; Helen was a witness. Their brother had also married and was serving in the army.
In 1890 their mother died. Helen, by this point, was a doctor qualifying in Paris. The Dundee Courier, 26 January 1886, records that six women are more or less practising medicine successfully in Paris, one of whom was Helen. According to her obituary she practised medicine for some years in India, an experience which influenced her novels. In the early 1900s she was appointed to the Honorary Medical Staff when the Battersea Hospital was established. In those records Helen is stated to be still residing in Paris which would explain why she appears on few United Kingdom records. Although Helen does appear to have around this time maintained an address in Notting Hill advertising for a lodger or patient to live with her. She wrote novels such as Darry’s Awakening and The Ranee’s Rupees, attended séances contributing to the The Occult Review, believed in theosophy and was a vegetarian, her interests running in parallel with other fighters for votes for women such as Charlotte Despard. An anti-vivisectionist Helen was a founding member of the Pioneer Anti-Vivisection Society becoming its President. Vivisection, she believed, led to a passion for experimentation which was not always halted when experimentation involved the human being if it was a woman.
On her release from prison she wrote an article for Women’s Realm on her experiences “I am not a young woman, and a good deal of my life has been spent alone .... Yet I found even that short term of imprisonment, in some subtle way affecting my mind …. But the fact which showed me most startlingly the effect produced on my mind by the unnatural conditions of seclusion, silence and monotony, which prevail in Holloway, was the growth of a strange feeling of apprehension, of shrinking from the outside world.” In another interview to the press she commented that being a vegetarian her diet consisted of one egg, potato, carrot or onion in place of meat. Her article led to an inspector being appointed by the government to report on conditions in Holloway Prison.
In October 1908 Helen was involved in another protest, this time at the House of Commons, organised by members of the Women’s Freedom League. It was organised to start at exactly 8.30pm. A group of women including Helen entered the Ladies Gallery from which ladies were permitted to view the proceedings in the House of Commons from behind a metal grille. At the appointed hour two of the women chained themselves to the grille, rose to their feet and commenced to address the few MPs in the House. One attendant attempted to silence them by placing his hand over their mouths, but Helen stepped in and prevented him. Two other protests in the precincts of the Houses of Parliament took place simultaneously. A male supporter seated in the Stranger’s Gallery threw down into the chamber votes for women literature. After some wrestling, the attendants managed to snap part of the grille off and dragged the women from the gallery still attached by chains to the grille. Although several women were arrested Helen was not.
When the 1911 census was taken Helen refused to participate, her entry being completed by the collector. Across it is written “No votes for women. No census”. Her occupation is given as doctor (believed to be of medicine), her age is estimated at around fifty and her place of birth is blank. At the time Helen was living in Fulham.
Helen died in 1918 in Kensington, London. Just before she died, she wrote to a friend “I expect to be soon on the ethereal plane.”
 Marxists Internet Archive
Dorothea and Madeline Rock were sisters from Ingatestone, Essex who were both active in the suffrage movement. Edith Dorothea Marlet was born in November 1881; her sister Madeline Caron, often known as Caron, was born in May 1884. The two sisters were the only children of Edward, an East India merchant and his wife, Isabella. The family settled at the Red House, a substantial property close, to the railway station providing Edward with easy access to his work in London. It was a comfortable upbringing with a governess, several maids and a children’s nurse accompanied by the usual range of suitable activities for girls of their age and background - running the refreshment stall at a village event for the soldiers of the Essex Regiment serving in South Africa; assisting at a rummage sale or helping out at a fundraiser for the church choir.
Dorothea, at the time, an art student, was prompted to join the WSPU during the campaign for the Chelmsford by-election in 1908, and Caron followed suit. The sisters arranged a ‘very successful’ WSPU meeting in the village; a newspaper article describing Dorothea and Caron as ‘keen supporters of the movement. Caron became a regular feature in Chelmsford on market day selling Votes for Women. During March, the following year, Isabella and her two daughters organised a rummage sale at their home to raise funds for the WSPU. ‘An enthusiastic meeting’ was held in the village during September 1910; its success credited to Dorothea and Madeline’s energy. Everyone in the village turned out; the vicar lent an acetylene lamp which was placed on top of the water pump to illuminate the proceedings and demand was so high the suffrage literature supplied by the WSPU head office ran out. Caron wrote poetry and her first collection; A Legacy and other Poems was published in 1910.
The Conciliation Bill 1910, intended to give a limited number of women the vote, passed the House of Commons in July of that year and it was referred to a committee for fine-tuning. While the Bill was drafted and debated the suffrage movement agreed to refrain from any militant action. Asquith, the Prime Minister, then made it clear he had no intention of supporting the Bill, and it would be shelved. Emmeline Pankhurst led over three hundred women to the House of Commons in protest, which led to the violence which has become known as Black Friday. Both Dorothea and Caron joined the protest and along with many others were arrested. The charges against all the women were dropped. An investigation by Henry Brailsford and Jessie Murray gathered testimony from the participants at the hands of the police. It has been quoted from extensively in earlier blogs. Paul Foot, in his book the Vote published in 2005 observes that the resultant report provides ‘irrefutable testimony not just of brutality by the police but also of indecent assault’. Winston Churchill, Home Secretary, refuted all the allegations against the police and ‘was at pains to show that whatever injuries and indignities the women suffered, were the outcome of their invitation to all and sundry to assemble and make common cause against the Government. Their sympathisers included undesirable and reckless persons, quite capable of indulging in gross conduct, and for their presence in Parliament Square the women were themselves responsible’.
About a month later one of the sisters and Joan Dugdale were at Victoria station seeing off some friends when they spied Lloyd George. Seizing their opportunity, the two women asked him questions about the progress of the Conciliation Bill and women’s suffrage. Lloyd George refused to answer, and ‘scuttled away with most undignified haste’. A second Conciliation Bill was introduced with some amendments from the first. Many saw this as progress and a positive step; others, such as the WSPU did not. The Women’s Freedom League led a campaign to boycott the 1911 census which received the support of other suffrage groups such as the WSPU and the Tax Resistance League. At a meeting of the Chelmsford Branch of the National Union of Women’s Suffrage, one of the sisters gave a spirited explanation of census resistance arguing that it would show the Government how women ‘would submit no longer to being treated as mere chattels.’ A member of the NUWSS countered arguing that resistance to the census ‘was a destructive, and not a constructive policy.’ She proposed a resolution in support of the Bill and against boycotting the census; it was seconded as ‘The vote was bound to come’. The resolution passed.
The 1911 census was taken on Sunday 2 April. Edward, perhaps, because he did not wish to become embroiled in his daughters’ plans stayed that night at the Great Eastern Hotel by Liverpool Street station. Dorothea wrote across the form: ‘I, Dorothea Rock, in the absence of the male occupier, refuse to fill up this Census paper as, in the eyes of the law, women do not count, neither shall they be counted.’ Someone else, presumably, the enumerator, has noted Mrs Rock, Dorothea, and Caron along with three unnamed servants. The ages of all five occupants are given along with their marital status. The servant’s occupations are noted, but the section is blank for Isabella and NK (not known) is entered for Madeline. Against Dorothea, it records ‘News Vendor News Agency Worker’, a role which may refer to her selling Votes for Women.
During the summer months, the Women’s Freedom League would campaign across various counties using caravans. Towards the end of August, a group pitched the caravan in Ingatestone, ‘a little paradise for suffragettes.’ Each day they were there Dorothea and Caron welcomed them into the Red House for baths and a meal – ‘Mrs Rock and her daughters proved themselves very real friends to the Cause, with their goodness to us, and canvassing their friends to get audiences for us.’ When the caravan moved onto Chelmsford Caron helped them find a suitable pitch, and she, Dorothea and Grace Chappelow, a close friend and fellow WSPU member, lent their assistance at the meetings. The caravan moved on to Witham, and again the sisters gave their support. Grace cycled over twice from Hatfield Peveral to visit. All three brought provisions with them: ‘fruit, honey, home-made jam and cakes, biscuits, bottles of coffee and limejuice; also two baked puddings’.
Early in May 1911, the Conciliation Bill passed with a majority of one hundred and sixty-seven votes. Lloyd George argued against the Bill, as the weeks moved on, as it would enfranchise women of property but not the working-class man. His real reason was though more political than for a desire for universal suffrage. Asquith announced the introduction of a bill to enfranchise men which could be amended to include women. The leaders of the WSPU had lost patience which led to the window-smashing campaign which the sisters joined. Caron was charged with breaking a window at the Board Trade valued at seven shillings and sixpence. She was sentenced to seven days. Dorothea was fined three shillings and ninepence and sent to prison for five days. Their friend, Grace, was fined the same but sentenced to an additional two days. While Votes for Women reported that like Caron, the windows broken were at the Board of Trade the official record is blank.
Dorothea, sometimes accompanied by Grace, was active, during this time, in the campaign in London; selling tickets for events or stepping in to address a meeting when the speaker was delayed. On that occasion, Grace recited The Song of the Shirt, a poem written by Thomas Hood, 1843, about the plight of a widowed seamstress who pawned the clothes she was paid to sew to feed her children. In March 1912 Dorothea, Caron who gave her occupation as poet, Grace and Fanny Pease were charged with breaking windows at the Mansion House in the City of London. When the four arrived at court, they each carried a bunch of violets and primroses. Dorothea spoke in defence for all of them. The magistrate inquired if the women had travelled from Essex ‘purposely for this little prank?’ Dorothea responded: ‘I came up to do my duty’. A policeman had recognised Caron as a regular seller of Votes for Women in the environs of the Mansion House. Describing the four women as ‘either criminals or lunatics’ the magistrate sentenced them to two months in prison with hard labour. By this point, Dorothea had also joined the Church League for Women’s Suffrage. One of the founders in 1909 was Maude Royston, a preacher and suffragist, with whom Dorothea was to become associated.
In July 1912 Emmeline Pankhurst, who was on licence under the Cat and Mouse Act, had failed to return to prison. She attended the Pavilion Theatre, where suffragettes typically gathered each week, for a meeting. Spied by a plainclothes police officer Emmeline was seized. A group of women attempted to confine the officer to the manager’s office, leaving Emmeline free to address the waiting crowd. In a swift response, the police blocked the auditorium, preventing anyone from going to support the group tussling with the officer. Meanwhile, in the office, two policemen tried to maintain their grip on Emmeline. One woman plunged the room into darkness, but the fracas continued with either side trying to either gain or retain control of Emmeline. Eventually, the police succeeded escorting Emmeline to a taxi and back to Holloway Prison. Many of the newspapers carried stories of blood pouring from head wounds, stabbings by hatpin or torn clothing. Six persons were arrested including Caron who, it was reported, had been hit over the head by a stick. She was charged with obstruction. In court, Caron denied any involvement declaring she had been ‘merely engaged in distributing literature’. While one defendant who provided the same explanation was discharged Caron and Maud West were found guilty and sentenced to a fine or twenty-one days in gaol. As Caron was led from the dock, she declared ‘We shall keep no peace until it is peace with honour. How long are we to be the tools of this tyranny? I am not going to keep any peace at any time’.
While in Holloway Prison Dorothea met Zoe Procter, who was serving six weeks. Zoe was a writer, poet, and private secretary. The two became life - long friends. Some of the suffragettes wrote poetry, which was smuggled out, and published in booklet form by the Glasgow Branch of the WSPU. It was entitled Holloway Jingles. Caron contributed Before I came to Holloway and Dorothea is widely believed to be the ‘D R’ of To D R in Holloway by Joan Guthrie. On 4 June 1913, Emily Davison died at Epsom. The WSPU with military precision organised the funeral procession. Dorothea was a group captain of one section of marshals.
Sylvia Pankhurst broke from the WSPU. A member of the Worker’s Socialist Federation for the East of London she founded the Women’s Dreadnought, a newspaper intended to raise awareness of the plight of poor women. Like, Grace, Dorothea made financial donations to the Federation. When war was declared, Christabel Pankhurst suspended the campaign for women’s suffrage instructing the members to focus on the war effort. Many women were dismayed at Christabel’s arbitrary decision. One resultant breakaway group was the Independent WSPU founded in 1916 which Dorothea joined. She signed a letter on behalf of the Independent WSPU calling upon the Government to meet with women’s groups to discuss the proposals to deal with a rise in venereal disease. The following year a proposed clause in the Criminal Law Amendment Bill caused outrage among women’s organisations. Clause III, as drafted, gave the authorities the power to examine women compulsorily. While many of the Committee, considering the proposed legislation felt it was unacceptable; others argued it was ‘a sanitary and curative measure’. At a meeting of the Women’s Freedom League, chaired by Charlotte Despard, Maude seconded a resolution condemning Clause III which went on to be signed by many women’s groups including those campaigning for suffrage. Dorothea was the signatory for the Independent WSPU; Bertha Brewster (see earlier blog) signed for the United Suffragists. Dorothea and Zoe became great admirers of Maude and her work.
Caron turned her focus to her writing, publishing in 1915 a second volume of poetry, Or In The Grass. The Chelmsford Chronicle reviewed her work describing the title as ‘bizarre’ but concluded that the poems ‘contain many charming thoughts clothed in graceful words.’ By 1920 Caron was living at 15 Great Ormond Street. Dorothea and Zoe settled at 81 Beaufort Mansions in Chelsea. At some point, they purchased Shepherds Corner in Beaconsfield; ‘a small period house occupying a uniquely secluded but central position’.
Maude along with Percy Dearmer, a liturgist, and Martin Shaw, a composer and organist, founded the Guildhouse in 1920. Based in a converted chapel in Eccleston Square it was led by an advisory council who saw it as ‘a clearing -house of thought … moral energy and intellectual enthusiasm’; a fresh way to view and consider Anglicanism. It was a venue for ecumenical worship, social enterprise, lectures and entertainment. From 1924 to 1935 speakers ranged from Gandhi to Oswald Mosley: from Julian Huxley to Lloyd George. A troupe of actors, known as the Guildhouse Players, put on, from time to time, theatrical performances. Described in the press as ‘an enthusiastic body’ the players often wrote their own material and made the costumes and scenery. Dorothea and Zoe were involved with the Players from 1926 onwards as actors and writers.
In January of that year, The Story of Tobit adapted from the Apocrypha by Doris Pailthorpe, Dorothea and Zoe was staged at the venue. Mimed in the Medieval style to a reading by Maude; Dorothea and Zoe both had roles. One reviewer observed that mime in such a style involved ‘stiff and formal gestures, with hands constantly pointed upwards.’ Published subsequently as a children’s story a review read: ‘This quaint medieval play requires a reader and several mummers to tell the story of Sars, whose lovers died as soon as she wed them, and of the lover, Tobias, son of Tobit, who broke the curse. ‘..those who are on the look-out for something fresh would do well to secure a copy.’ The following year Zoe joined by Caron performed in a staging of Mary Queen of Scots. Caron published another volume of poetry, that year, On The Tree Top.
In 1928 Dorothea and Zoe performed in The Likes of Her; a year later A Holy Mountain by Dorothea was performed. Another production was a series on one-act plays; one, Two Gentlemen of Soho by A P Herbert, stared Dorothea as the Duchess and Alfred Huxley as a sneak. The performance was preceded by a playlet entitled The Tower written by Dorothea. The fourth play was Symphony in Illusion written by James Wallace Bell in which Caron and Zoe performed. Later, Dorothea broadened her activities, contributing a children’s short story, The Snow People, to the Bobby Bear Club, the thriving junior section of the Daily Herald. The Little Worthing Players performed another play, The Weatherfriend, set in the Austrian Tyrol during January 1933.
The same year, that Caron passed an examination to be awarded the Gold Medal by the Poetry Society. One of her poems was selected for inclusion to be read during a radio program, Pilgrims Way; alongside poets such as Shelley and Tennyson. A founder member of The Galere, a group interested in poetry and music, Caron would, under its auspices, give recitals of poems.
Edward died in 1927. The Red House remained the family home. Both Isabella and Dorothea are recorded as living there in 1939. Madeline, by 1935 had moved to Lamb’s Conduit Street in Bloomsbury. Four years later Caron was living at Russell Court, where she lived for the remainder of her life, describing herself as a poet who also did odd jobs. She died in July 1954 appointing her cousin, Marjorie Potbury, a relative on her mother’s side. Isabella died eleven months after Caron aged ninety – eight at Dorothea’s home in Beaconsfield.
Zoe died in 1962 and Dorothea in 1964.